Here is what Kathryn had to say about the meaty topic or self-reflection.
Same as discussion 13.
1. I was expecting the course to provide
me with a cultural history of Italy. I had imagined history textbook-like
readings of wars and tensions, art and architecture, and societal advances for
which Italy is responsible . In reading that the course would be about the
‘ethnic experience’ I was expecting more modern readings and reports of life in
Italy and how the society now flows amongst/is influenced by it’s history.
2. I am now extremely curious about the
birth of Roman society and how ancient Greece influenced the very beginnings of
Italian culture. There was a glimpse of the overlap of worshipping many gods
that was implemented in Julius Caesar when they celebrated many
different gods and goddesses. I wonder if the belief that Emperors such as
Nero, being ‘divine sons’ and a conduit to the gods, was indeed true. Or was it
really just a ploy to stay in the most powerful position. Whatever the case,
the desire to be a dictator that plays god while simultaneously being the head
of state existed then as it does now. When a leader fears loss of power, they
limit the powers of government.
One
thing that came up for me these past two weeks has been a deepening of my
interest in the roots of Christianity. Though I would not
currently claim myself as a Catholic, I did spend the first 18 years of my life
being taught the church’s teachings. Quo Vadis spurred my emotional
memory with it’s portrayal of Christian beginnings being utterly idealistic
with it’s baseline belief in humans being giving and forgiving. There is such
beautiful simplicity in the desire to live a moral life. But when a group comes
into a belief system without any openness they become rigid and rejecting.
Perhaps this rigidity lent itself ultimately to the implementation of the
Inquisiton.
I
do feel a gap in my understanding of when Christianity was first starting and
how it infiltrated, eventually getting to the point of the takeover by the
Inquisition. From watching The Name of the Rose and
reading additional material, the Franciscans really come across as the good
guys to me that wanted to follow the moral compass. I took great interest in
learning about the roles of monks and their time spent in scriptoriums
recording knowledge so that it wouldn’t be lost forever. And the fact that the
use of astrology and astronomy was heresy further demonstrates the fear of
science disproving the church’s teachings. Were different orders and sects
using the establishment and it’s spiritual insurance policies to justify their
greed?
Because
of this deepening understanding of the history of Christianity and Catholicism,
it has brought about embarrassment for the corrupt nature within the church.
This was not my belief about the institution growing up. But embracing
Boccaccio’s low-brow tales and the simple realism of life’s base
desires in the Decameron completely flipped my experience. Nothing is
sacred and All is sacred. We, including those who choose to be clergy, are all
human animals. This positions me for a great release when entering the
Renaissance.
3. As a curious artist and builder with a
growing passion for science and inventions, I myself am in a Renaissance. Of
course I realize that one can only know that they living in a truly glorious
moment if it is accompanied by the experience of something devastating to which
it can be compared. Therefore, I am expecting the next phase of our learning to
unfurl majestically with the subject matter while being aware of the inevitable
downfall and corruption in history to follow.